38 ideas
| 2546 | Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn] |
| 14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 14040 | Observation and applied thought are always true [Epicurus] |
| 2544 | Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn] |
| 14028 | Nothing comes to be from what doesn't exist [Epicurus] |
| 14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
| 14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
| 14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
| 14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
| 14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
| 14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
| 14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
| 14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
| 14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
| 6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
| 14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
| 2539 | Mental modules for language, social, action, theory, space, emotion [McGinn] |
| 2545 | Free will is mental causation in action [McGinn] |
| 2543 | Brains aren't made of anything special, suggesting panpsychism [McGinn] |
| 2540 | Examining mind sees no brain; examining brain sees no mind [McGinn] |
| 14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
| 2547 | There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn] |
| 14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
| 14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
| 14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
| 14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
| 14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
| 2542 | Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn] |
| 14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
| 14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
| 14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
| 14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |